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用英語介紹成都導(dǎo)游詞

時(shí)間:2024-01-13 09:51:44 導(dǎo)游詞 我要投稿
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用英語介紹成都導(dǎo)游詞

  作為一名盡職盡責(zé)的導(dǎo)游,就不得不需要編寫導(dǎo)游詞,導(dǎo)游詞作為一種解說的文體,它的作用是幫助游客在旅游的同時(shí)更好地理解所旅游的景點(diǎn)包含的文化背景和歷史意義。那么什么樣的導(dǎo)游詞才是好的呢?以下是小編整理的用英語介紹成都導(dǎo)游詞,僅供參考,大家一起來看看吧。

用英語介紹成都導(dǎo)游詞

用英語介紹成都導(dǎo)游詞1

  Chengdu is a famous entertainment city. With the changes of the times, italso has a rapid development, and gradually become a modern city. However, inthis city, there is still an ancient street Jinli.

  Jinli is located in Wuhou District of Chengdu, next to Wuhou Temple. Koi isalso the name of a kind of fish. The reason why Jinli is named Jinli is that thefish ponds in the old street are full of Koi. Whether it's day or night, it hasits unique charm. You will involuntarily follow the crowd into the depths ofJinli to experience the beauty of this old street.

  When you come to Jinli during the day, you need to experience the quiet.The weather in Jinli is generally colder. During the day, I walk slowly on thestreet, feeling the cool breeze and the charm of the ancient street. The carp inthe fish pond also swim slowly. Sprinkle a handful of fish food, and the fishwill come to grab food immediately. The strong one immediately grabs the front,the weak one is pressed down, and the lucky one grabs the food from the mouth ofother weaker fish... You will laugh when you see this scene.

  The night in Jinli is also beautiful. At this time, you have to feel theexcitement. Looking east and looking west, this is the unified action of peopleon the street, because there are so many interesting and delicious things on thestreet! The lights are bright everywhere, especially at the Lantern Festival,there are all kinds of colorful lights at the door, which are extremelybeautiful! There are not a few people who fall down because they are absorbed inwatching the lights. All kinds of ancient dramas will also be performed on thestage in Jinli, which adds color to the word "ancient".

  Over the years, Chengdu has changed with each passing day. Only this oldstreet still tells the past. Its ancient charm will make people all over theworld remember it, a resounding name - Jinli!

用英語介紹成都導(dǎo)游詞2

  The Tang stele standing in the pavilion inside the gate of Wuhou Temple,also known as "three unique steles", is one of the oldest steles in Chengdu.When it comes to its reputation and influence in later generations, thismonument is second to none in Chengdu.

  Sanjue stele the original name of the Tang stele is the stele of theancestral hall of marquis Wu of Zhuge, the Prime Minister of the Han Dynasty,which was established in the fourth year of Yuanhe (809) of emperor Xianzong ofthe Tang Dynasty. The height, width and thickness of the body and cap are 367cm,95cm and 25cm respectively. The cloud pattern carving of the stele cap has theartistic characteristics of stone carving in the Tang Dynasty. The stone isgorge stone. There are 22 lines of inscriptions, each of which is about 50 wordsin regular script.

  Pei Du, the author of the inscription, was a famous politician in themiddle and late Tang Dynasty. In the second year of Yuanhe (807) in Chengdu, WuYuanheng, the Prime Minister of the Tang Dynasty, was appointed governor ofSichuan Province in Jiannan, and Pei Du was accompanied by his staff. Pei dujiuwanted to write an article to praise Zhuge Liang. After visiting Wuhou Temple inChengdu, he wrote this inscription with admiration. The content of theinscription is divided into preface and inscription. At the beginning of thepreface, Pei Du praised Zhuge Liang as a rare feudal statesman who had thetalent of founding a country, the skill of governing people, the integrity ofserving the king and the way of establishing himself. Feidu said that when therewas chaos in the late Han Dynasty and there were disputes among the heroes, thescholars rushed to offer advice for fear of failure. Zhuge Liang was alone inLongzhong, and he was in charge of music. Once Liu Bei looked at it three times,Zhuge Liang decided the opportunity by "one word" in Longzhong Dui, andestablished the grand plan of tripartite confrontation.

  Fei Du praised Zhuge Liang for abolishing the bad government in the lateHan Dynasty, enforcing the law fairly, appointing people on the basis of merit,ruling the country and stressing martial arts. He believed that under thepainstaking governance of Zhuge Liang, the humble [Shu Han] government wasunified and the morality was popular. He became a rich country and had a strongarmy capable of fighting. Fei Du refutes Cui Hao and others' evaluation of ZhugeLiang and thinks that we can't judge the hero by success or failure. If Godgives Zhuge Liang some more time, he will accomplish the great cause of unifyingthe country. The inscription is in parallel style, with 64 sentences in fourcharacters. It compares Zhuge Liang with Yiyin, Jiang Shang, Xiao He and ZhangLiang, and praises his immortal achievements. Finally, the inscription praisesZhuge Liang's merits and virtues, which are as high as mountains and flowingwater. They exist between heaven and earth and in the hearts of the people inShu.

  Inscriptions: "in the past, I was the first lord. I thought of opening upthe territory of Xinjiang. I was busy and depended on it. Heroes had no help. SoI got Marquis Wu and settled the land of Shu first. Moral City, etiquette. Warmthings like spring, people like God. Work without complaint, use with ethics.Rou Sheng manluo, Pu Dun Weibin, photos of Weiwei living in Huairen. The CentralPlains food, unexpected not, in order to win, allow to reach its extreme. Heavendid not regret the disaster, the public life is not fruit, Han Zuo its death,will fall in the star. The flag against the drum, still go Sima, dead and cando, when the small world.

  His father was still in the Zhou Dynasty, a Heng was in charge of the ShangDynasty, and he was also in charge of Yan Dynasty. He was born in the HanDynasty and Xiao Zhang was in charge of the Han Dynasty. Whine: the intrigueworks hard, and the ambition is suppressed. I feel the pain of banishment, orcry or die. There are many different paths. Based on loyalty and forgiveness,who is not happy? If you are not sincere, you will be loyal. The ancient cypressis dense, and the temple is deep. It does not offer sacrifices to the gods, butbeg for the present. If there is a light, it will not run fast. The wind of Shu,the heart of Shu people, Jingjiang Qingbo, Yulei juncen, into the sea, the sky,know Gongde sound. In the fourth year of Yuanhe, he was born in Jichou onFebruary 29. "

  Liu gongchuo, the elixir of calligraphy, is the elder brother of LiuGongquan, the founder of Liuti in regular script. Later generations praised Tangsteles for their vigorous writing, beautiful words and precise meaning, andvigorous and strict calligraphy. In addition, Lu Jian, the engraver, is verystrict in the cutting technique, so the stele has the reputation of "threeunique". For example, Ronghua, governor of Sichuan in the Ming Dynasty, wrote apostscript on the front of the stele, saying that feiwen and Liushu were "twounique records of sincerity", which could be compared with Zhuge's merits andvirtues. After that, people used to call it "three unique steles".

  For more than a thousand years, the Tang stele has been damaged with thepassage of time, but the erosion is not large. Up to now, most of theinscriptions are still neat and basically intact. Due to the stone quality,climate and other reasons, there are few ancient steles preserved in Chengdu,which is the only complete Tang Dynasty stele in Chengdu.

  Among the 53 existing steles in Wuhou Temple in Chengdu, the most famousone is the Tang stele, which is known as "three unique steles". The inscription,standing in 809 A.D., is 3-67 meters high, 0-95 meters wide and 0-25 metersthick; The inscription was written by Pei Du, a former censor and primeminister. It was written by Liu gongchuo, a former Minister of the Ministry ofofficial and the Ministry of military affairs, and also the brother of LiuGongquan, a famous calligrapher. It was carved by Lu Jian, a famous craftsman inSichuan at that time. The article, calligraphy and engraving are all excellent,so it is called "three unique steles". However, the original name of the steleof the ancestral hall of Zhuge Marquis Wu, the Prime Minister of Shu, is oftenignored.

用英語介紹成都導(dǎo)游詞3

  Wuhou Temple is a memorial hall for Zhuge Liang, the Prime Minister of ShuHan in the Three Kingdoms. Zhuge Liang was granted the title of Marquis ofWuxiang before he died. After he died, he was named as Marquis of Wuxiang.

  Wuhou Temple in Chengdu is the only temple in China where monarchs andministers are worshipped together. It was built in 223 AD and Liu Bei was buriedin Huiling. According to the Han system, there must be a temple beside themausoleum, so after Liu Bei was buried in Huiling, the original temple for LiuBei was built by the Shu Han Dynasty at that time. (the original temple is thetemple for worshiping the emperor beside the mausoleum of the emperor. In Tangand Song Dynasties, people generally called Liu Bei's original temple the formermaster temple. )(because there are three main buildings in Chengdu Wuhou Temple,two of which have appeared after Liu Bei's death, so Liu Bei's burial in Huilingis the beginning of Chengdu Wuhou Temple. )In the northern and SouthernDynasties, people built Wuhou Temple not far from Huiling and Xianzhu temple. Inthe Tang and Song Dynasties, Wuhou Temple had become a famous historic site andtourist attraction. Du Fu left a description of "where to find the ancestralhall of prime minister, where to find the cypress outside Jinguan city". In theMing Dynasty, Zhu Chun, the king of Shu, thought that "the monarch and theminister should be integrated", so he combined the Wuhou Temple with the formermaster's temple, which was called "Han zhaolie Temple". In the late Ming Dynastyand the early Qing Dynasty, the temple was destroyed by war. The Wuhou Temple wesee today was rebuilt on the old site in the 11th year of Kangxi (1672A.D.).

  Although the government has always called it the "Han zhaolie Temple", aplaque of "Han zhaolie Temple" is also hung at the gate. But people are stillused to call it Wuhou Temple. Why? In a poem written by Zou Lu during the periodof the Republic of China, the reason is explained: "the great book on the gate,zhaolie temple, is the temple of marquis Wu. The reason is that the primeminister has made great achievements in the past. In other words, because of hisgreat historical achievements, Zhuge Liang has more prestige in the hearts ofthe people than Liu Bei, so people can't care about the etiquette of the monarchand his ministers.

  From the brief introduction to the left side of the gate and the schematicplan, we can see that the temple of marquis Wu is hidden in the dense greencypresses. The hall sits in the north and south, and is arranged on a centralaxis. It has five layers: the gate, the second gate, the hall of Liu Bei, thehall of passage, and the hall of Zhuge Liang. On the west side is the mausoleumof Liu Bei Huiling. There are 47 clay statues of historical figures of Shu Hanin Qing Dynasty, more than 50 steles, more than 60 plaques and couplets, andmore than 10 tripods, stoves, bells and drums. Therefore, to be exact, WuhouTemple should be called the memorial hall of Shu Han monarchs and ministers. Itis a museum for the study of Shu Han history.

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